"In terms of the sub-conscious, impurity is always varied, sparkling and is expressed in different ways. This is why we can blame the impure water in many sins [...] In terms of the sub-conscious, contaminated water are vessels of evil, a receptacle open to all possible evils, the essence of evil. [...] water have the power of intimacy, can cleanse the inner being. They can respond to the eloquent soul the snowy whiteness. That who is splashed with water at him goes through a process of moral cleanliness. [...] This law of the material works similarly both ways, it ensures the active nature of substance: a drop of pure water purifies an ocean of water but an impure drop contaminates the universe" writes Gaston Baslr.

Another work of note, showing only the outline remains, absent from the body. Helpless outstretched body, arms and legs, mock crucifix in mud and small pricking sticks, reminiscent of the act of worship. The empty envelop of the body in the mud in a seemingly act of crucifixion are at odds with a circle of light that focuses on the basin of the missing figure, suggesting the potential of femininity and the creation and generation from this vacancy. Will this drowning body be resurrected? Similar duality exists in the color portray of a dying dog on the vet's table while a female figure leaning over him warmly trying to heal it. Human bliss is accentuated with a bold patch of light that brings to mind the Krawag'io paintings, enveloping and isolating the two in the cold and lonely room.